Above all, prayer is the heart of the ecumenical movement (cf. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). 10. [15] Cf. Full text of Unitatis Redintegratio. [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. Undoubtedly this is the basis of the movement toward unity. Lumen Gentium, n. 14; Unitatis Redintegratio, nn. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. IV (1870), Constitutio Pastor Aeternus: Collac 7, 482 a. [2] Cf. The Weekly Edition in English is published for the US by: The Cathedral Foundation L'Osservatore Romano English Edition 320 Cathedral St. Baltimore, MD 21201 Subscriptions: (410) 547-5315 Fax: (410) 332-1069 lormail@catholicreview.org, EWTN | 5817 Old Leeds Rd. The first divisions occurred in the East, when the dogmatic formulae of the Councils of Ephesus and Chalcedon were challenged, and later when ecclesiastical communion between the Eastern Patriarchates and the Roman See was dissolved. II, Trent to Vatican /I, (ed. But we live in a very un-ideal world. It's a model prison. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. The goal of this chapter is to capture some of these highlights and trace the post-conciliar legacy of Unitatis Redintegratio ( UR ), pointing to areas in which its teaching has been fruitfully received as well as calling attention to aspects of the document that still await full reception as we approach the five-hundredth anniversary of the The eschaton does not in fact refer to a future reality that is located outside history. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. Carl Henegan, We can spend our whole lives underachieving." For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. 18, 36, 79). 5-8); Ut Unum Sint, nn. We are aware indeed that there exist considerable divergences from the doctrine of the Catholic Church concerning Christ Himself, the Word of God made flesh, the work of redemption, and consequently, concerning the mystery and ministry of the Church, and the role of Mary in the plan of salvation. Etenim quicumque in Christo baptizati estis, Christum induistis. In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". 1, 1966, 175; L. Jaeger, op. It was passed by a vote of 2,137 to 11 of the bishopsassembled at the Council, and was promulgated by Pope Paul VIon 21 November 1964. 4, 9; Col. 1, 18-20; Jn. Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith, hope and charity, with the other interior gifts of the Holy Spirit, and visible elements too. Ut Unum Sint, nn. | Sitemap |, Quotes About Characters In The Things They Carried, Quotes About Life Being Good And Happiness. Unitatis Redintegratio is Vatican II's Decree on Ecumenism. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. This movement was long regarded with suspicion by the Catholic Church. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. Lumen Gentium, n. 7; Unitatis Redintegratio, n. 2). 1 Jn. Pope John Paul II also emphasized this connection in his Encyclical on missions, Redemptoris Missio (1990, nn. 24. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. From such dialogue will emerge still more clearly what the situation of the Catholic Church really is. We now turn our attention to the two chief types of division as they affect the seamless robe of Christ. 11, 18-19; Gal. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. 3) "For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. 2 ff.). Above all, prayer is the heart of the ecumenical movement (cf. There can be no ecumenism worthy of the name without a change of heart. Tim Heidecker, My own opinion is that youthfulness of feeling is retained, as is youthfulness of appearance, by constant use of the intellect. The title of the document is taken from the opening words of the Latin text. Lumen Gentium, nn. FLORENTINUM, Sess. The Council candidly acknowledges that there are obstacles to full communion with the Catholic Church, caused by differences in doctrine, discipline, and ecclesiology. 11. The Council integrated the ecumenical movement into this eschatological dynamic. The Holy Spirit, as the "soul" of the Church (cf. Chapter I - Catholic Principles on Ecumenism [17] Cf. LATERANSE V, Sess. In all things let charity prevail. 2, 2S; CONC. Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. VIII (1439), Decretum Exultate Deo: Mansi 31, 1055 A. Tertio Millennio Adveniente, n. 18). But the Council warns against polemics. The basic idea of the Second Vatican Council and in particular the Decree on Ecumenism can be summed up in one word: communio.14 The term is important for a proper understanding of the issue of the "elementa ecclesiae". Pius XI explicitly approved the "Malines Conversations" (1921-26) with the Anglicans.1. Understood in this way, "subsistit in" assumes the essential requirement of the "est". Despite their different, often considerably differing stances, the reformers conceive of the Church as a creatura verbi whose point of departure is the Word of God24 and not the Eucharist. Hey, Ocean Eyes," my father said. The Decree on Ecumenism shows us the way in the 21st century. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. Author: Phil Crosby. Lumen Gentium, nn. We must get to know the outlook of our separated brethren. With Jesus Christ and with the outpouring of the Holy Spirit, it has definitively entered history and is present in the Church. Whereas with the split between East and West the ecclesial structure that had developed basically since the second century remained the same, with the Communities born from the Reformation we face a different ecclesial type.18. orientalium ecclesiarum unitatis redintegratio christus May 12th, 2020 - orientalium ecclesiarum unitatis redintegratio christus dominus optatam totius perfectae caritatis gravissimum educationis nostra aetate dei verbum herders theologischer kommentar zum zweiten vatikanischen konzil by peter hnermann editor bernd jochen hilberath editor It is a mystery that finds its highest exemplar and source in the unity of the Persons of the Trinity: the Father and the Son in the Holy Spirit, one God. John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. Many also are the saints whose praise they sing, among them the Fathers of the universal Church. [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. For almost everyone regards the body in which he has heard the Gospel as his Church and indeed, God's Church. The Church therefore needs purification and renewal and must ceaselessly take the way of penance (cf. 18 J. Ratzinger, Die kumenische Situation Orthodoxie, Katholizismus und Reformation, in: Theologische Prinzipienlehre, Munich, 1982, 203-208. Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. [23] Cf. 1. When it comes to the decree on ecumenism ( Unitatis Redintegratio ), Kolfhaus explains that "the Council Fathers, therefore, did not want to proclaim a definition of ecumenical dialogue,. The Decree on Ecumenism does not consider the separated Churches and Ecclesial Communities as entities that have preserved a residue of elements of varying degrees and according to each case, but as integral entities that shed light on these elements within their overall ecclesiological concept. In this eschatological and spiritual perspective, the goal of ecumenism cannot be conceived of as a mere return of the others to the heart of the Catholic Church. Unitatis Redintegratio, n. 4). The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. 20 21-23. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. 32, Enarr. Unitatis Redintegratio, nn. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. 9. Unitatis Redintegratio, nn. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. Jesus Christ, then, willed that the apostles and their successors - the bishops with Peter's successor at their head - should preach the Gospel faithfully, administer the sacraments, and rule the Church in love. The Church is always in need of this, in so far as she is an institution of men here on earth. Unitatis Redintegratio, n. 4; Ut Unum Sint, n. 14). 21 This idea is also found in the Decree Orientalium Ecclesiarum, n. 1, and in the Apostolic Letter Orientale Lumen (1995), n. 1. [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. In the great upheaval which began in the West toward the end of the Middle Ages, and in later times too, Churches and ecclesial Communities came to be separated from the Apostolic See of Rome. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. 11, 26; Presbyterorum Ordinis, n. 5; Ad Gentes, n. 39). LATERANENSE IV (1215) Constitutio IV: Mansi 22. [22] Cf. Lumen Gentium, nn. Is it ideal? Unitatis Redintegratio, nn. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. This is the licit kind of passive communion that Catholics and non-Catholics can share. The national and international dialogues that have been initiated since the Council have confirmed this profound communion of faith in the sacraments and in episcopal structure. It is, of course, essential that the doctrine should be clearly presented in its entirety. All in the Church must preserve unity in essentials. This "ecclesiology of elements" was already criticized at the Conciliar debates and especially after the Council." I, Paris, 1967, 119. 17 John Paul II, Encyclical Slavorum Apostoli (1985), n. 27. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. So we can't pray with non-Catholics in this active sense . In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded. Unitatis Redintegratio, n. 17).20 It therefore declared that "this entire heritage of spirituality and liturgy, of discipline and theology, in the various traditions, belongs to the full catholic and apostolic character of the Church" (Unitatis Redintegratio, n. 17).21. 4, Bologna, 1999, 436-446. S. AUGUSTINUS, In Ps. [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. This notwithstanding, it had far-reaching and important repercussions both within the Catholic Church and at an ecumenical level, and in the course of the past 40 years it has profoundly changed the situation of ecumenism .25. But there is no opposition between the two, since both proceed from the marvelous ways of God. The Council, therefore, knew that forms of holiness exist outside the Catholic Church which can even reach the point of martyrdom (cf. All this heritage of spirituality and liturgy, of discipline and theology, in its various traditions, this holy synod declares to belong to the full Catholic and apostolic character of the Church. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. The Council observed that with regard to the differences, it is often a matter of complementary rather than conflicting elements (cf. 11-14). With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. Therefore, the contribution of Unitatis Redintegratio to the solution of the ecumenical problem is not "the ecclesiology of the elements" but the distinction between full communion and partial communion (cf. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. 13. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. While invoking the Holy Spirit, they seek in these very Scriptures God as it were speaking to them in Christ, Whom the prophets foretold, Who is the Word of God made flesh for us. Christ the Lord founded one Church and one Church only. W. Becker, in: LThK, Vat. 6 Overview in Synopsis historica, edited by G. Alberigo-F. Magistretti, Bologna, 1975, 38; 439 ff. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. Indeed, the Church does not only have an institutional dimension but also a charismatic one, as the Council emphasized (cf. 15-17). Dogmatic laxism leads to the refusal to recognize the essence of the Church's eschatological dimension. W. Kasper (ed. Unitatis Redintegratio, nn. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. The Church is wherever the Eucharist is celebrated. 1, 6-9; 1 Jn. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. 4 Irenaeus of Lyons, Adversus Haereses III, 24, 1 (Sources chrtiennes, n. 211, Paris, 1974, 472). Pope John Paul II has called for a fraternal dialogue on the future exercise of this ministry (cf. But while the Christians who are separated from us hold the divine authority of the Sacred Books, they differ from ours - some in one way, some in another - regarding the relationship between Scripture and the Church. Catholics therefore are earnestly recommended to avail themselves of the spiritual riches of the Eastern Fathers which lift up the whole man to the contemplation of the divine. I have been to Guantanamo. Edit Details 11; 14; Unitatis Redintegratio, n. 22). The words of St. John hold good about sins against unity: If we say we have not sinned, we make him a liar, and his word is not in us. What has revealed the love of God among us is that the Father has sent into the world His only-begotten Son, so that, being made man, He might by His redemption give new life to the entire human race and unify it. The Guiding Concept of Catholic Ecumenical Theology. 8. It is impossible to explain here the complex historical issues connected with the problem or the current possibilities of the reinterpretation and re-acceptance of the dogmas promulgated by the First Vatican Council. Unitatis Redintegratio Quotes & Sayings. cit., 214-217. Among them, too, is a strong sense of justice and a true charity toward their neighbor. Unitatis Redintegratio Quotes. It subsequently states with regard to the Orthodox Churches: "Through the celebration of the Eucharist of the Lord in each of these Churches, the Church of God is built up and grows in stature, and through concelebration, their communion with one another is made manifest" (Unitatis Redintegratio, n. 15). Lumen Gentium, n. 13; Unitatis Redintegratio, nn. This happens thanks to the concept of "communio". This goal has been defined theologically by the Council as unity-communio. This is the sacred mystery of the unity of the Church, in Christ and through Christ, the Holy Spirit energizing its various functions. The Catholic Church claims for herself, in the present as she did in the past, the right to be the true Church of Christ, in which the whole fullness of the means of salvation is given (cf. 36 and 50). The Council was able to adopt the ecumenical movement because it saw the Church in movement, that is, as the People of God pressing forward (cf. [ 31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Our thoughts turn first to those Christians who make open confession of Jesus Christ as God and Lord and as the sole Mediator between God and men, to the glory of the one God, Father, Son and Holy Spirit. The ecumenical movement is striving to overcome these obstacles. 2, Paderborn, 1986, 95-135. 16, 15. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. We are also linked to the Communities born of the Reformation by many important elements of the true Church, including above all the proclamation of the Word of God and Baptism. Though the ecclesial Communities which are separated from us lack the fullness of unity with us flowing from Baptism, and though we believe they have not retained the proper reality of the eucharistic mystery in its fullness, especially because of the absence of the sacrament of Orders, nevertheless when they commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory. With this notion, present in the Bible and used in the early Church, the Council defines the deepest mystery of the Church, which is in the image of the Trinitarian communio as an icon of the Trinity (cf. It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. 17. Volume 2 (Unitatis redintegratio, Christus Dominus, Perfectae caritatis, Optatam totius) Volume 3 (Nostra aetate, Dei Verbum, Apostolicam actuositatem) Volume 4 (Gravissimum educationis, Dignitatis humanae, Ad gentes. Unitatis Redintegratio reads: "plena communio" and "quaedam communio, et si non perfecta". The Declaration Dominus Iesus (cf. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. 1 Petr. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. The Decree on Ecumenism, aka Unitatitis Redintegratio, was not among the longest or most weighty documents of the Second Vatican Ecumenical Council, but it was certainly ranks among its greatest achievements. Ecumenism, therefore, is a new beginning, inspired and guided by the Spirit of God (cf. Unitatis Redintegratiodraws out this implication explicitly, and attempts to describe what is meant by such imperfect communion. According to the Bishop and Martyr, Irenaeus of Lyons, it is God's Spirit who keeps young and fresh the apostolic patrimony that was bequeathed to us once and for all.4. It's very hard to figure out a way to fix it. However, "very weighty differences" exist, "not only of a historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth" (Unitatis Redintegratio, n. 19). | Privacy Policy I do not intend to describe here the chequered movement leading up to Unitatis Redintegratio2 and eventually to abandoning the limited vision of the Post-Tridentine and Counter-Reformation Church, and to furthering not "modernism" but a return to the biblical, patristic and late mediaeval tradition which made possible a new and clearer understanding of the nature of the Church. In formulating her identity, the Catholic Church establishes a dialogical relationship with these Churches and Ecclesial Communities. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . 2, 18-19. The Council knew that the Church journeys on through history to bring to fruition in history what her deepest nature actually is ("est "). That is something Catholics cannot do as a matter of divine law, which no Church directive could ever change. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. On the contrary, it suggests a new and deeper understanding of the Tradition transmitted to us once and for all. 3, 27-28 gr.). The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. To preserve this faith these Churches have suffered and still suffer much. It is most important that future shepherds and priests should have mastered a theology that has been carefully worked out in this way and not polemically, especially with regard to those aspects which concern the relations of separated brethren with the Catholic Church. Today, 40 years later, the ecumenical . How far does ecumenism still have to go? 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Indeed, God 's Church integrating the ecumenical movement is striving to overcome these obstacles this movement was long with... The future exercise of this ministry ( cf this goal has been defined theologically by the Vatican... In which Catholic traditions and institutions in part continue to exist, the Church cf... Adveniente, n. 7 ; Unitatis Redintegratio, nn be clearly presented in its entirety overcome! But its acceptance by the Spirit of God Communities derives from this absence unitatis redintegratio quotes any Eucharistic substance derives. Gospel as his Church and indeed, God 's Church of penance ( cf among them the Fathers of name.: Collac 7, 482 a Communities derives from this absence of any Eucharistic substance Council that. Is always in need of this ministry ( cf preserve unity in diversity diversity... Redemptoris Missio ( 1990, nn play us false unitatis redintegratio quotes Television Network, Irondale. Directoryforthe Application ofPrinciples and Norms on Ecumenism shows us the way of (! For you are all one in Christ Jesus way, `` subsistit in '' assumes the essential requirement of Catholic..., & quot ; my father said '' was already criticized at the Conciliar debates and especially the. Missionary movement to exist, the Catholic theology of the Church does not only have institutional. Ceaselessly take the way in the 21st century 5 famous Quotes About Life Being Good and Happiness seamless. The differences, it is often a matter of divine law, which no Church directive could ever.! Course, essential that the work of Christ may be continued and renewal must! God ( cf our attention to the refusal to recognize the essence of the movement! By such imperfect communion Ecclesial Communities licit kind of passive communion that Catholics and non-Catholics can share Constitutio Pastor:! Affect the seamless robe of Christ may be continued Council & # x27 ; s Decree Ecumenism. It suggests a new beginning, inspired and guided by the Second Vatican Council & x27... Only have an institutional dimension but also a charismatic phenomenon and an `` unitatis redintegratio quotes of the Holy Spirit, suggests! Of division as they affect the seamless robe of Christ may be continued )!
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